Inuit throat singing was banned by Christian missionaries in the early 20th century who saw it as satanic. Now, you can access the digital Witness Blanket thanks to a partnership between Carey Newman, the Canadian Museum for Human Rights, and ♬ original sound - Shina Nova We need to know the truth to move forward. These stories are painful, as it is important and informative. The art piece contains hundreds of items reclaimed from residential schools, churches and more. Giving a safe space, Artist Carey Newman created the Witness Blanket to make sure that history is never forgotten. My grandfather didn’t have to share his story for us to understand. Truth and Reconciliation is not only about hearing the stories of survivors but acknowledging what they’ve been through. We use our voices for those who are suffering the inter-generational trauma that has and is continuously being passed down. We must acknowledge the truth and keep using our voices for those who didn’t make it back home and for those who went through those horrific experiences. During our healing journey, we throat sing. We will never know what he had gone through in those horrific schools. My grandfather never had the chance to tell his story. My grandparents are residential school survivors. An important part of that is throat singing with her mother, a tradition passed down from mothers to daughters. Shina Novalinga is a 24-year-old Inuk (a member of the Inuit people) content creator, singer, and activist who lives in Montreal, Canada with her mother.īy day Novalinga is a college student, but on TikTok and Instagram she uses her online presence to share her Inuk culture, making the world aware of her Indigenous identity. Shina Novalinga: the Activist Reviving Inuk Throat Singing. The report also noted Indigenous peoples’ inadequate access to safe drinking water and how this continues to be a major public health issue in many Indigenous communities.Īs well as human rights’ violations, First Nations, Inuit, and Métis land and water defenders are routinely harassed, intimidated, and criminalized, often for protesting the expansion of gas or oil pipelines through their homelands, according to Amnesty International. Human Rights Watch’s annual world report in 2023 revealed decades of “ widespread abuses that persist across Canada” towards Indigenous people. □Wear RED today (May 5) to support #mmiwawareness ‼️ #nativetiktok #mmiw #mmiwg ♬ Eyabay - Jingle Dress ![]() Chubb is from the Bunibonibee Cree Nation, north of Manitoba in Canada. Michelle Chubb (known to her 613,000 followers on TikTok as the Indigenous baddie) is an Indigenous activist and influencer who uses TikTok and Instagram to educate people about Indigenous life and issues by sharing her cultural traditions and injustices Indigenous people face. Michelle Chubb: the Indigenous Baddie Teaching Canadians About Cree Culture on TikTok. She belongs to the Enlace Continental de Mujeres Indígenas (Continental Network of Indigenous Women of Americas) and has spoken at the United Nations Framework Convention several times. ![]() Since a young age, Terena has been an advocate for the rights of Indigenous women in Brazil. What’s more, floods, unpredictable seasons, and rising temperatures are directly affecting Indigenous peoples' food security. In fact, parts of the rainforest are at risk of becoming savanna. As global warming intensifies, drought and wildfires follow. Taily Terena is an Indigenous activist from the Terena nation of Brazil and is a passionate advocate for the environment.Ĭoncerns about Brazil’s deteriorating environment generally revolve around the Amazon rainforest. Taily Terena, the Warrior Advocating for the Rights of Indigenous Women in Brazil. Here are seven Indigenous activists you should know. From protecting Native American burial mounds from being dug up in Florida, US, to beating Big Oil in South Africa, victories are taking place all around the world.Īs well as fighting to save the world, Indigenous activists are showing the world what it looks like to take pride in their cultural heritage, taking back the narrative of what it means to be Indigenous, and challenging stereotypes and misconceptions. Yet, a new generation of Indigenous youth are leading the way online and offline, demanding their own and their communities’ rights be respected and their voices included at all decision-making tables - and they’re seeing success too.
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